Permanent Exhibition

The Permanent Exhibition is divided into six departments on four different floors:

The Treasure Troves present the museum's collections of coins, medals, orders, decorations, silver, jewellery and weapons.

Prehistory of Finland is Finland's largest permanent archaeological exhibition.

The Realm tells of the history of Finnish culture and society from 13th to 19th century.

A Land and its People presents rural life in Finland before industrialization.

The Past Century features independent Finland and its uniform and international culture in the 20th century. Exhibition is closed and will be opened in year 2011.

Workshop VINTTI on the third floor is an interactive exhibition, where visitors can study the history of Finland and its culture using their hands and heads.

The Treasure Troves

The Coin Cabinet exhibition consists of three parts: coins, medals, orders and decorations. The exhibition focuses on the history of Finland while also providing background information on conditions in other countries. Alongside means of payment and tender used in Finland, it also presents a selection of coins used throughout the world from Antiquity to the present day.

The oldest part of the Coin Cabinet consists of the collection of the Academy of Turku, which was not completely destroyed in the Fire of Turku of 1827. The exhibition includes a selection of notable donations and acquisitions from over the years.

Read more about the Coin Cabinet's collection here

Silver 2 mark coin from 1867 is one of the rarest coins in Finland.

The exhibition on goldsmithing is divided into sections on silver and jewellery. The main focus is on Finnish goldsmithing. Through different types and forms of objects, the silver exhibition presents the introduction of new customs in Finland from the 16th century to the present day.

It also shows how the various predominant styles were adopted in Finland at different times, and the source and direction of influences. The exhibition also tells of the development of the craft of goldsmithing over the course of several centuries in Finland.

The jewellery exhibits present the types of jewellery that were fashionable at different times from the Renaissance to the present day.

Rococo tea-pot, silversmith Nils Enberg, Turku 1779.

On display in the Armoury are weapons and personal armour from the 1560s to the 1870s.

Read more about The Historical Collections here

Harnesses from 17th century.

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Risen from the Ashes, The Church of Saint Olaf in Tyrvää
Open 12.5.2010–12.9.2010

The exhibition presents the restoration and reconstruction of the church after it had been destroyed by the arson fire 21 September 1997. This project involved volunteer work that aroused considerable attention and interest.

Prehistory – The Stone Age, The Bronze Age, The Iron Age

Exhibition Rooms 101 - 103 

The oldest evidence of human activity in Finland is from the Susiluola cave site dating back over 100,000 years to before the last Ice Age. The cave is situated at the border of Kristiinankaupunki and Karijoki in Southern Ostrobothnia in Western Finland.

The area of Finland was resettled after the Ice Age, and around 9,000 years ago there were dwelling sites of the so-called Suomusjärvi Culture in the southern and northern parts of the country. The Stone Age population subsisted on hunting, fishing and gathering. Seal was the main game animal. In Finland, the middle and late stages of the Stone Age are called the Comb Ware and Corded Ware cultures according to the typical forms of ceramics made and used at the time.

Agriculture and animal husbandry began to spread around 4,000 years ago, and approximately 3,500 years ago metal was introduced. The most prominent remains of the Bronze Age, however, are large burial cairns found in the coastal regions of Finland.

Bronze was a rare metal, but the adoption of iron around the beginning of the Common Era, gradually made metal available to the whole population. The periods of the Iron Age in Finland are named according to the phases of European history, and are known as the Roman Iron Age, the Migration Period, the Merovingian Period, the Viking Age and the Crusade Period.

In Finland prehistoric times ended with the conversion to Christianity and the establishment of Swedish rule. Western Finland became part of the Kingdom of Sweden in the middle of the 12th century, followed by Karelia in the late 13th century.

Multimedia: Prehistory
The multimedia programme can be studied also in the Information Centre on the 2. floor.

Read more about the Prehistorical Collections here

Elk-head soapstone sculpture from Huittinen, Western Finland, from Stone Age 7000-6000 BC.
 

Silver hoard from 12th century. Found in 1887 at Joensuu (Åminne) manor, Halikko, South-Western Finland.

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The Realm – 12th - 19th centuries

Exhibition rooms 105-215
Finland from the Middle Ages to the turn of 19th and 20th centuries

In Finland the medieval period was synonymous with the power of the Catholic Church. The beginning of the Middle Ages in Finland is dated to 1155 AD, when  - according to legend - the Swedes undertook the so-called First Crusade to convert the Finns to Christianity.

The end of the Middle Ages is conventionally dated to the Reformation, which began in the 1520s.

Trunk of Medieval type from Vähäkutila farm, Männäinen village from Kalanti parish, Western Finland.

In the medieval world the church was the absolute centre of all human activity. To be excommunicated, banished from the pale of the church, signified a cancellation of all rights and complete isolation from the rest of society.

With its sacraments, the Catholic Church controlled the individual's life from birth to death, and even beyond the grave. Christians could also rely on a horde of saints, assisting and mediating between man and God. Each church contains the images of at least its own patron saint, the Virgin Mary and the crucified Christ, with other images of saints at side altars.

Approximately 800 preserved medieval wooden sculptures and reredoses are known from Finland.

St. Martin from Church of Raisio, by Master of Lieto 1320-30s.

The beginning of the Reformation is dated to 1517, when Martin Luther nailed his theses protesting the sale of indulgences on the door of the Castle Church of Wittenberg. In Sweden the Reformation was associated with the king's economic and power-related policies.

King Gustavus Vasa wanted to obtain funds to pay the state debt by taxing and confiscating the property of the church. The decrees of the Riksdag (Diet) of Västerås in 1527 crushed the political and economic power of the church. The Reformation did not begin to make itself felt in ecclesiastical art and decoration until the early 17th century. The pulpit was a one of the main new features of the churches.

Detail of pulpit from Parainen Church from 1650. Carved by Turku sculptor Magnus or Måns Larsson and the carpenter Mårten in 1646-47. Painted by Gustaf Lucander 1771.

Room 109 next to the Lutheran church room, contains items and exhibits related to noble burials from 17th century. Funerary coats of arms and suits of armour belonged to the burial customs of the nobility during Sweden's period of dominion in the 17th century.

Large coats of arms carved from wood were borne in funeral processions and placed in churches in memory of the deceased, as was also done with funerary swords and suits of armour.

There room has access to the Armoury, the Silver and Jewellery Room and the Coin Cabinet at the basement level.

Funerary coat of arms of Erik von der Linde 1666, from Parainen Church, South-Western Finland.

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This part of the museum building represents a 16th-century round cannon tower.

The emergence of the Swedish state and its rise to become a leading European power, the development of a society of classes and estates, the Reformation and its establishment, and the flourishing of Renaissance culture all took place during approximately one century, from the reign of Gustavus Vasa in the 1520s to the death of Gustavus II Adolphus 1632.

Gustavus Vasa (1496-1560) reigned 1523-1560, oil on canvas. A 17th c. copy by Cornelius Arendtz of a portrait from the 1540s.

The history of Finland's borders from the Treaty of Pähkinäsaari  (1323) to the War of Finland (1808-09) and the annexation of the territories of so-called Old Finland in 1812 are presented with maps in this room.

The Treaty of Pähkinäsaari (Noteburg) in 1323 was the first demarcation of the eastern border of Finland. The border remained disputed and was not given a generally accepted course until the Treaty of Täyssinä in 1595, when it was drawn along the established political boundary as far as the Arctic Ocean. The border changed several times as the result of later wars between Sweden and Russia.

Castles, towns and routes of communication have been important factors in the territorial and regional history of Finland. In addition to their defensive function, medieval castles were also important centres of administration and tax collection for the crown.

During the second half of the 18th century the defence of Finland was improved with the construction of new fortifications, the most important of which was the island fortress of Viapori (present-day Suomenlinna) off Helsinki.

Travel chest, 17th c.
Possibly owned by Johannes Gezelius the Elder (1615-1690), Bishop of Turku.

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The period of Sweden as a leading European power, from the reign of Gustavus II Adolphus in 1611 to the death of Charles XII in 1718, was also the era of the Baroque and the supremacy of the nobility.

European influences adopted by officers in the Thirty Years' War in Germany in 1618 -1648 became evident in customs and dwellings.

Tulip bowl of Delft faience, late 17th c. 

The vast majority, over 90 % of the population consisted of the common people: the peasants, the landless rural population, hired labourers and the craftsmen of the towns.

Many customs, practices and artefact types of the Middle Ages survived well into the 19th century in Finnish folk culture.

One-wood festive tankard from Hujala village, Rusko parish, South-Western Finland. Marked with the year 1542.

During the years after the Reformation, most of Finland's parish priests were men without a university education, but requirements became stricter in the 17th century and the standard of education rose.

The interests of the clergy in the 18th century went beyond parish life to include economic matters and secular culture. The parsonage was a channel for education and innovations. During the 1720s the clergy also achieved the status of a separate estate.

Oak Baroque style armchair, originally owned by vicar of Kokemäki (Kumo) Gabriel Gottleben (1693-1776) in Western Finland.

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Finland was regarded in Sweden as the eastern province of the realm, providing raw material for industry and agriculture and serving as a military reserve. Finland was a buffer between Sweden and Russia.

Although the kings of Sweden had also been the rulers of Finland for 650 years, they rarely visited Finland, the only exception being Gustavus III. Only Adolphus Frederick, Gustavus III and Gustavus IV Adolphus visited Finland in the 18th and 19th century on their traditional post-coronation tour of the realm.

Frederick I (1676-1751). Count of Hessen-Kassel and the spouse of Princess Ulrika Eleonora.

The burgher class or bourgeoisie emerged in the Middle Ages from among the craftsmen and artisans of the towns. The Estate of the Burghers was given official status in the constitution of 1634.

The gap between the high-ranking haute bourgeoisie and the craftsmen deepened in the 18th century, and by the end of the century the haute bourgeoisie had greater economic and political power than the nobility. The pre-industrial 19th century, however, was the great century of the burgher class.

Mantelpiece pendulum clock, by watchmaker Lars Torslund, Stockholm ca. 1750. Originally owned by Provincial Secterary Arvid Gabriel Haartman (1805-1855).

The Finnish economy was regulated through official mercantilist policies until the beginning of the 19th century. The government sought to promote and improve domestic production by supporting exports and restricting imports. There was particular focus on developing industries. Trade was concentrated in the towns in order to permit the crown to control and tax private enterprise as much as possible.

Finland's first industrial facilities were founded in the 17th century to make iron products, paper and glass. Broadcloth, linen and sailcloth mills were established in the 18th century. Finland also had a tobacco factory and a sugar refinery. Almost half of all the glassworks active in the Swedish realm in the 18th century operated in Finland.

Tea chest of enamelled copper, made in Guangzhou (Canton) in 18th c. with Qianlong-style decoration.

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Wall coverings with pastoral and hunting themes, tempera on canvas, painted by Johan Bromander of Stockholm ca. 1763. The interior, in the Rococo style, dates from the 1760s.

The drawing room at Jakkarila Manor originally had ceiling paintings, 11 different mural painting fields along with floral and fruit still-lifes above the doors and windows. The marble paintings flanking the windows were made at the National Museum in 1909 and they replicate the green marble imitation of the wall coverings.

The Jakkarila Manor main buiding is still an existing, privately owned farm, east of Porvoo.

Jakkarila drawing-room, 1760s.

The interior fixtures of the cabinet date from the 1760-1770s and come from Jakkarila Manor. The paintings of wall coverings on fabric present scenes of the manor and landscapes.

In the glass-walled cased behind the cabinet are wall coverings of painted fabric known as the "Paradise wall coverings" from the nursery ("Paradise") of Pekkala Manor in Ruovesi, Western Finland. Possibly painted by Thomas Kiempe ca. 1800.

Anna Kristina Stillman, 20-year old daughter of the Treasurer of the Province of Ostrobothnia, was dressed in this silk jacket costume of her own making in Vasa 1765, on the day after her wedding to Jugde Anders Aiemelaeus (1725-1796).

The period of enlightenment and political freedom of the latter half of the 18th century also marked economic and educational progress in Finland. The country's population trebled from roughly 300,000 in 1721 to ca. 900,000 in 1807.

Of particular importance for national self-esteem was the research concerning the Finnish people, their history and folk poetry that was pursued at the Academy (University) of Turku. The leading figure of these endeavours was Henrik Gabriel Porthan (1739-1804), Professor of Rhetoric (Latin) at the Academy. Porthan's influence on scholarship in Finland was so prominent that these years are even referred to as the Age of Porthan.

Glass and folder 18th c., owned by Swedish botanist Carl von Linné (1707-1778). Kungsholm glassworks, Stockholm.

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Room 212 Finland as Part of Russia 19th century
Romanticism and the Home

In 1809 the centuries-old ties between Finland and Sweden were severed when Finland became an autonomous Grand Duchy of the Russian Empire. In this new situation the country needed a vivid national spirit and a national culture based on it.

Their awakening and development were associated with the general romantic trend of the period. The rationalism of the Enlightenment was now contrasted by emotion and imagination. Romanticism found a fertile basis in literature and music.

Multimedia: Birthday Party
The multimedia programme can be studied also in the Information Centre on the 2. floor.

Romanticism and the Home exhibition, 1850s.

Emperors and Civil Servants

Emperor Alexander I of Russia and Napoleon of France agreed on a division of Europe at Tilsit in 1807. Russia was given Finland as a reward for having forced Sweden to join the continental system intended to prevent trade with England.

War broke out between Sweden and Russia in 1808, and in the same year Alexander I of Russia issued a decree stating that Finland was joined for all eternity to the Russian Empire.

Multimedia: The Throne of the Emperors
The multimedia programme can be studied also in the Information Centre on the 2. floor.


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Throne of the Emperor, brought to Finland in 1808. Gilded wood by Christian Meyer, St. Petersburg 1797.

The last years of Imperial Russian rule were favourable for the emergence of national independence for Finland. The many reforms enacted during the reign of Alexander II promoted the economy and the evolution of cultural pursuits towards independence, which was achieved in 1917.

Trade and the economy were reinforced and Finland was quick to adopt most of the technological innovations of the period. The Fennoman, or pro-Finnish, movement dating from the beginning of the century was an active element in Finnish society.

The country's main cultural institutions were founded during the last years of Russian rule. For the first time in their young history, Finnish art and architecture were noted and recognized abroad, becoming a source of pride to the nation.

Multimedia: The 19^th Century
The multimedia programme can be studied also in the Information Centre on the 2. floor.

Read more about The Historical Collections here

"The Attack" by Eetu Isto 1899.

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A Land and its People - Finnish Folk Culture 18th -19th centuries

Exhibition rooms 220-226
Perspectives on Folk Culture

Beliefs, customs and types of artefacts passed on from one generation to another provide perspectives on the way of life and mentality of the Finns during the past centuries. The oldest written information on the beliefs of the Finns tell of spells, customs and charms, and the gods to whom these means of influence were directed.

The use of spells, verbal formulae of magic effect, was based on the belief that supernatural forces were present everywhere in nature. All creatures, phenomena and objects contained an impersonal force. The wording of the spells represented a tradition thousands of years old.

Chimneyless smoke cabin c.1820s. From Pajasyrjä village, Jaakkima parish in Karelia.

The burn-clearing of forest and slash-and-burn farming were practised since prehistoric times. Burn-cleared swiddens were still cultivated in Häme in the 17th century, and in Upper Satakunta in the 18th century. In Eastern Finland, Kainuu and parts of Central Finland, slash-and-burn agriculture was still the basis of all livelihood in the 19th century.

Enclosure, or the redivision of land, and finally the rise in the value of forest land in the 1860s and 1870s brought an end to slash-and-burn farming. The burning and subsequent cultivation of bog land, preceded by years of draining by laying ditches was practised in Southern Ostrobothnia in particular.

From the first decades of the 18th century, the main focus of agriculture was on arable and grain farming, where new methods and mechanization began to be introduced in the late 19th century.

Multimedia: From the Fields and the Waters

Birch-bark knapsack and horn, 19th c.

Room 222 Life in the Land of the Sámi

The Sámi are an ethnic group defined as an indigenous people living in an area belonging to  four different countries. The present Sámi population numbers 60,000-100,000 depending on census methods. Over 6,000 live in Finland.

Belonging to the Finno-Ugrian family of languages, the Sámi language is divided into nine different dialects. North Sámi is the official written language.

Video: Reindeer Owner´s Winter

Sámi objects

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Rooms 223-224 The Finns

Folk Costumes

Fashion and attire have played an important role in demonstrating social status. For centuries personal dress was the distinguishing mark between persons of rank

This way of thought was supported until the close of the 18th century with many official decrees on luxury items. Erik Sorolainen's postilla, or book of homilies, of 1625 underlined that "God does not forbid moderate dress in keeping with one's station and position, but God will not abide dressing beyond one's post and standing".

Class distinctions were still present in dress and costume in the late 19th century. According to the author Zacharias Topelius the indistinct boundary between the common people and the upper classes was marked by the respective use of frieze and broadcloth. ve played an important role in demonstrating social status. For centuries personal dress was the distinguishing mark between persons of rank and the lower classes.

A publication of folk costumes
"FOLK COSTUME.
An Overwiev of the Folk Costume Collection of the National Museum of Finland."

Young girl from North Savolax region, Eastern Finland, 19th c.

Room 225 Crafted by Hand for Admiring Eyes

Traditional Wood Carving

The most decorated wooden objects of folk handicraft were often gifts made by the groom for the bride. Popular gifts of this kind were distaffs, rolling boards and bobbin holders. Also women's tools and implements such as tortti distaffs, clothes beaters and rigid heddles were made for this purpose. 

Objects of particular attention at engagement parties or weddings, such as engagement boxes or items oar were decorated prominently and painstakingly. The most impressive gifts were not meant for everyday use.

Horse collar from Alahärmä,
Western Finland, 19th c.

Room 226 Folk Furniture
Chest chairs and tableware cupboards

In the coastal regions of Western Finland and in the Åland Islands the chimneyless cabins had been replaced by well-lit dwellings at such an early stage that no memories of the cabins survive. As the standard of living improved and dwellings came to have windows and several rooms, the amount of furniture also increased.

The master craftsmen of the towns, the church-builders and the local carpenters and joiners passed on not only new types of furniture but also features of leading West European styles.

Read more about the Ethnological Collections here

Corner cupboard from Vöyri (Vörå), Western Finland, marked with the year 1851.

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The Past Century

Exhibition rooms 127-133
20th century

Exhibition of the 20th Century is closed, and will be opened in year 2011. 

Moomin figures made by Atelier Fauni in the 1950s.

Kuutti Lavonen – Osmo Rauhala
Sketches for works in the Church of St. Olaf in Tyrvää
 is on display in rooms 127-130 between 26.3.2010 and 12.9.2010.
 

Workshop VINTTI. Easy History.

3rd floor

Easy History
VINTTI, National Museum's newest department, is an interactive exhibition, where visitors can study the history of Finland and its culture using their hands and heads.

Open Tue-Sun 12 - 4 p.m.

Read more about Workshop Vintti

In VINTTI you can also harness a horse for riding or pulling a cart.

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The National Museum of Finland, Mannerheimintie 34, Helsinki

Open 2010: Tue 11 a.m. - 8 p.m., Wed-Sun 11 a.m - 6 p.m., Closed Mon

In 2010 the Museum is also closed:
1.1.  New Year's Day
2.4.  Good Friday
1.5.  First of May
25.-26.6.  Midsummer Eve and Midsummer Day
6.12.  Independence Day
24.-25.12.  Christmas Eve and Christmas Day 

Entry fees 2010: 7,00 euros/ 5,00 euros, free under 18 years old.
Booking of guided tour: Tue-Fri 9 am-12 noon, tel. + 358 9 4050 9552. Bookings one week in advance. Over 30 or more persons groups, 2 weeks in advance.
Ticket Office: tel. +358 9 4050 9544, during museum opening hours

www.kansallismuseo.fi